
philosophyY004 A new set of thoughts on myth. warning against confusion of myth w/reality; Dante; letter to Can Grande; Polysemantic; four levels of interpretation; literal level vs. allegorical level; literal, allegorical, moral, anagogical; Thomas Aquinas Summa P1 QI ar10; literal, allegorical, moral, anagogical; PARDES Jewish interpretation; peshat, remez, derash, sod; myth compared to human person; physical & metaphysical; the Eucharist; explication vs. interpretation; exegesis; gnothi seauton; purpose of myth; reader as individual / member of collective;

ALIEN NEW AGE & ABDUCTIONS !!! FROM EVIL !! III. THE HOLY SPIRIT, INTERPRETER OF SCRIPTURE 109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly, the reader must be attentive to what the human authors truly wanted to affirm, and to what God wanted to reveal to us by their words.75 110 In order to discover the sacred authors' intention, the reader must take into account the conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking and narrating then current. "For the fact is that truth is differently presented and expressed in the various types of historical writing, in prophetical and poetical texts, and in other forms of literary expression."76 111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written."77 The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.78 112 1. Be especially attentive "to the content and unity of the whole Scripture". Different as the books which compose it may be, Scripture is a unity by reason of the unity of God's plan, of which Christ Jesus is the center and heart, open since his Passover.79 The phrase "heart of Christ" can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the ...

Sword of Truth Title: Sword of Truth Flower may fade, grass may whither Word of our Lord lasts forever Word written that all may believe Scripture is inspired by Almighty God Human beings, moved, influenced by Spirit Scripture teaches, refutes, corrects, righteousness training A lamp shining in dark places No prophesy, scripture for personal interpretation Ignorant, unstable distort holy scripture Lord opens mind to understanding scripture Catholic Church holds tradition and authority Interpretating scripture subject to church judgement Interpretating literal, spiritual, allegorical, moral, anagogical Catholic Church discerned, compiled sacred scriptures Holy scripture is food for soul Strengthening faith, font of spiritual life Word became flesh dwelling amongst us Holy scripture leads all to Christ Sword of truth piercing hearts, minds Hungry are nourished, broken hearted comforted Peter made rock feeding Christ's sheep Reject Christ's appointed shepherd, rejecting Christ Gates of hell will not prevail One God, one church, Christ's prayer Word of God, mercy, Love triumphing!

philosophyY007 A new set of thoughts on myth. The ontological entheogenomatrix; reality - math - images; unity to duality to multiplicity; four levels of interpretation; monad & dyad; the greater and the lesser; hesitancy, insane prophecy, heresy, and rabble rousers; the response of most people to revelation; the catchers in the rye; origins of artists; cave imagery; training of artists vs. society's response; Alexander Wilder "New Platonism and Alchemy"; nature of Alchemy; the Philosopher's Stone, the Alcahest, the Elixir Vitae (allegorical, moral, anagogical); esoteric meaning; Baptista Porta; Ecclesiastes; punishment of the alchemists

UFO 'S CLOSE ENCOUNTERS & demons !! MOVIE III. THE HOLY SPIRIT, INTERPRETER OF SCRIPTURE 109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly, the reader must be attentive to what the human authors truly wanted to affirm, and to what God wanted to reveal to us by their words.75 110 In order to discover the sacred authors' intention, the reader must take into account the conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking and narrating then current. "For the fact is that truth is differently presented and expressed in the various types of historical writing, in prophetical and poetical texts, and in other forms of literary expression."76 111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written."77 The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.78 112 1. Be especially attentive "to the content and unity of the whole Scripture". Different as the books which compose it may be, Scripture is a unity by reason of the unity of God's plan, of which Christ Jesus is the center and heart, open since his Passover.79 The phrase "heart of Christ" can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the ...

a kaleidoscope of light "Thus, when--out of my delight in the beauty of the house of God--the loveliness of the many colored gems has called me away from external cares, and worthy meditation has induced me to reflect, transferring that which is material to that which is immaterial, on the diversity of the sacred virtues: then it seems to me that I see myself dwelling, as it were, in some strange region of the Universe which neither exists entirely in the slime of the earth nor entirely in the purity of Heaven; and that, by the grace of God, I can be transported from this inferior to that higher world in an anagogical manner. So spoke the Abot Suger upon the completion of the cathedral at St Denis in the early 12th C. When we added a 2nd floor to this 1950s ranch, the owner asked that we incorporate art glass windows into the project. The windows we chose are replicas, made under license to the Frank Lloyd Wright Foundation, of those used by Wright at the Unity Temple in Oak Park. These windows are placed at triangular bay spaces that extend beyond the wall of the home and are sheltered by the broad overhangs. The most prominent of these is the 2 story bay at the stair. These south facing windows bring an abundance of light into the home.

15-117 Dante's Inferno II Lead: After Dante was banished from Florence in 1302, he wrote his great masterpiece, The Divine Comedy. By writing it in Italian, the language of the people, he helped drag readers out of their slavish devotion to Latin. Intro.: A Moment in Time with Dan Roberts. Content: Active in political and cultural life in Florence, Alighieri Dante was banished from his beloved city after a rival political faction achieved power. He spent the next twenty years in exile, moving from town to town in northern Italy, being honorably received by aristocrats, and working on his most important writings. Dante shaped The Divine Comedy for years before he actually began the writing in 1308 and completed it shortly before his death in 1321 in the city-state of Ravenna. The work grew out of the poets frustration and deep disappointment with the struggle for supremacy between, in his view, a too overtly political papacy and the Holy Roman Emperors. Dante was the first major poet to write in Italian rather than in Latin, which traditionally was the language of the Church. He hoped that Italians would take pride in such a work written in the vernacular and this would help bring an end to the factional strife on the peninsula. The Divine Comedy is an epic poem of prodigious size, one hundred rhyming cantos. Dante himself is the main character and describes his journey through hell, purgatory, and finally, heaven. His guides are illustrious figures such as the Roman poet Virgil and the ever ...